On Evil, Intrigue and the Left

Dr. Evil

Dr. Evil

By: Jay

It is often the case that detractors, opponents and skeptics will themselves latch onto a catchphrase or cliché statement about “how the world really works” in order to debunk the claims of anyone who challenges the mainstream account of events.  For them, “conspiracy theorists” will read everything as a conspiracy.  Ironically, the forebears of modern leftists were themselves the ones who asked questions about the status quo of their day, but as one learns in the study of paradigms and worldviews, the new opinions become the new dogmas.  As Foucault correctly explained, the modern world did not rid itself of hierarchy, “shepherds” and authority: it merely exchanged the old ones for a new.

Not all truths are to be told to all men, and not all people are sufficiently mature to deal with the harsh realities of realpolitik.  The fact remains that men are easily duped and fooled.  The system knows this, and thus statecraft is based largely on psychology and social engineering.  Guided by pragmatism, this idea is ancient, but Machiavelli is a great example.  For Machiavelli, statecraft was precisely the ability to manage intrigue.  And the reality is, it is much more this than ideology that guides men and nations.  In his Art of War, Machiavelli writes of the corruption of the military industrial complex of his day:

“But because military institutions have become completely corrupt and far removed from the ancient ways, these sinister opinions have arisen which make the military hated and intercourse with those who train them avoided. And I, judging, by what I have seen and read, that it is not impossible to restore its ancient ways and return some form of past virtue to it, have decided not to let this leisure time of mine pass without doing something, to write what I know of the art of war, to the satisfaction of those who are lovers of the ancient deeds. And although it requires courage to treat of those matters of which others have made a profession, none the less, I do not believe that it is a mistake to occupy a position with words, which may, with greater presumption, have been occupied with deeds; for the errors which I should make in writing can be corrected without injury to anyone, but those which are made with deeds cannot be found out except by the ruin of the Commanders.” Read more of this post

Dr. Philip Sherrard: Presuppositions of the Sacred

More on the Manichaean Gnosis of Luther and Calvin

By: Jay Dyer

Still trudging through the voluminous Books Against Eunomius by St. Gregory of Nyssa, there is a literally a treasure trove of lucid argumentation and points that can be applied to many modern errors, especially as they are found in “reformation Christianity.” Almost every other page finds St. Gregory refuting some error found in Luther and his heirs. Lately, I’ve been thinking about the Manichaean error often attributed to Luther and the reformed, who believe that human nature has itself become evil. This has been repeated ad nauseam by reformed friends and others I have debated, such as Turretinfan.

In their view, nature was good until the Fall, after which, it became alienated from God and totally depraved. Corruption, for them, is equivalent to evil itself, and evil is given a reality–evil becomes created being. Most of them would not affirm that God created evil as some kind of entity, but they hold that after the Fall, both angels (that fell) and men are now evil, inherently. Their very being–to its very core, is evil by nature. So, evil is given a substantial reality, and is in fact identified with God’s creation. Some Protestants may want to demur here, and insist that it’s not God’s creation, but how is it that nature “is evil,” with the is of identity, given that God is the author of nature?

Again, Luther argued in The Bondage of the Will that humanity had lost its capability for free will. Calvin said the human will could will nothing good before God, whatever “civil righteousness” might be performed. The point that these reformed guys still aren’t getting is that evil is not a thing: it is not a substance. Turretinfan tried to come up with some argument that I treated human nature as a “thing,” when this is his failure to understand enhypostatized–that human and divine nature only exists in the mode of persons. But this doesn’t make nature the same as or necessitate collapsing it into person as the reformed do, all day long. Read more of this post

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