By: Jay Dyer Still trudging through the voluminous Books Against Eunomius by St. Gregory of Nyssa, there is a literally a treasure trove of lucid argumentation and points that can be...
Read MoreBy: Jay Dyer As is evident in conversations with both unenlightened Catholics and Calvinists (but especially Calvinists), the starting point of theology – the ordo theologiae is radically different. The West...
Read MoreBy: Jay Dyer Basically, the argument is that in the reformed view of imputation, the “righteousness” Christ earns via His keeping of the law is *not a righteousness based on...
Read MoreN. writes: No offense Jay, but you are operating on multiple, severely flawed groundworks. For example: 1) Thomas never taught God was like a blob of jello such that ‘Father...
Read MoreBy: Jay Dyer I have noted many times that the canon was a development, and that several factors were involved in the decisions made on the canon in various parts of the...
Read MoreBy: Jay Dyer Many reformed Protestant acquaintances have, on various occasions, sent me different challenges relating to the canon of Scripture. One of these was a list of arguments proposed by...
Read MoreBy: Jay Dyer We’ve all heard the nerds say it – “Dude, what if like, all of this was a dream,” or, “Man, what if like, we’re in the Matrix...
Read MoreBy: Jay Dyer When Taylor Marshall and crew originally fussed about this, they were content to dismiss it as “Palamism” – some form of obscure medieval Byzantine mysticism. Now, after...
Read MoreBy: Jay Dyer Suffice it to say that the chief arguments of all Protestantism generally rest on the assumption that only the written texts are the Word of God, and...
Read More(From 2007) By: Jay Dyer Lately, I have been re-reading some old reformed Protestant materials I read several years ago. One of these books is by a very respected reformed...
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