The Jay Show – God’s Law or Chaos?

In this podcast, I discuss the choice of life and freedom through God’s Laws, or chaos and bondage through tyranny and oppression. Our culture is fast degenerating into total sludge. GMO food, public schools, liberalism, cults, and so on, all spring from rejecting God’s Laws.

MP3 here. 40 mins.

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Die Hard – 9/11 ?

 

“German” terrorists attack a lone buildng in L.A. while John McClain saves the day. This poster looks a bit like 9/11 though. Note that we are shown Bruce’s left eye, synonomous with the left handed path of chaos and evil. The attack will be one of black magic and psychological manipulation.

 

 

  

 

 

 

When the “terrorists” arrive, we see some interesting architecture.

The long-used hexagram of witchcraft, kabballah and the occult appears

 When the “terrorists” plant the bombs, we see an interesting number combo flash quickly: Read more of this post

How Ridiculous Can Modern Churches Get?

And this applies to “Catholic” freaks as well. The churches have become circuses. This is some of the gayest, most bizarre stuff imaginable. Peruse the collage of absurdity below.

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Taking the Law and Prophets Seriously: Judgments

The Prophet Samuel Hacks Up King Agag

By: Jay

I am sick and tired of the Law and the Prophets being a joke. This past year I’ve seen several Orthodox priests/prelates openly say they do not accept the “God” as presented in the Old Testament, as well as not a few Roman Catholics. Textual liberalism and rejecting “that kind of God” often go hand in hand, or are at least kissing cousins. One need only look at the history of Luther’s “reformation” and the explosion of textual liberalism that followed a few hundred years later in German higher criticism to see where these views lead.

Higher criticism and modern rejections of Moses may not have the same motivations, but they arrive at the same endpoint – the rejection of “that kind of God.” By that, what is meant is the God who condones exterminations of cities, is providential within all historical events, and punishes (even if remedially) descendants based on the actions of fathers and forebears. The simple question that arises is this – how do these people expect anyone to take them seriously as proponents of a religion which comes from the Law and the Prophets? Seriously? I am supposed to accept that you have the truth, and you tell me all these instances are “allegory” or at least not historical. Anyone with basic logic and an elementary knowledge of the Bible need only think for about 5 minutes about how implausible this is. Were I a serious Jew, I would not accept such ridiculous claims, and justly so. You prelates have told me that the very Book you accept is a-historical in crucial events, when all along it’s been viewed as historical – even amongst the various Christian groups, prior to higher criticism. In fact, in places where the New Testament views incidents in the Law and Prophets as historical, I have been told they are not – and that the New Testament writers are in error. What arrogance. 

I am always bitched at for “not being practical.” Well, ok, here we go – let’s be practical. Let me examine the stories I was told emulate in Sunday School as a young boy – arguably the most simplistic and practial stories imaginable, and let’s see if these religionists persuade me to be practical according to their conceptions. Read more of this post

Christ United to All Men: What “Traditionalists” Need to Understand

St. Irenaeus: Early Bishop & Teacher of the Recapitulation

What Latin Traditionalists Need to Understand

By: Jay

My purpose here is to correct a tendency and misconception, which sometimes leads to an error.  Debating the status of this document’s authority is also not in view, either.  The Vatican II document, Gaudium et Spes, stated (with the relevant citations of Constantinople II and III):

“22. The truth is that only in the mystery of the incarnate Word does the mystery of man take on light. For Adam, the first man, was a figure of Him Who was to come,(20) namely Christ the Lord. Christ, the final Adam, by the revelation of the mystery of the Father and His love, fully reveals man to man himself and makes his supreme calling clear. It is not surprising, then, that in Him all the aforementioned truths find their root and attain their crown.

He Who is “the image of the invisible God” (Col. 1:15),(21) is Himself the perfect man. To the sons of Adam He restores the divine likeness which had been disfigured from the first sin onward. Since human nature as He assumed it was not annulled,(22) by that very fact it has been raised up to a divine dignity in our respect too. For by His incarnation the Son of God has united Himself in some fashion with every man. He worked with human hands, He thought with a human mind, acted by human choice(23) and loved with a human heart. Born of the Virgin Mary, He has truly been made one of us, like us in all things except sin.(24)”

And the references are:

20. Cf. Rom. 5: 14. Cf. Tertullian, De carnis resurrectione 6: “The shape that the slime of the earth was given was intended with a view to Christ, the future man.”: P. 2, 282; CSEL 47, p. 33, 1. 12-13. Read more of this post

There is No Such Thing as Calvinism

John Calvin's Beautiful (Purported) Grave

(Back by popular demand. -Jay  ;)

By M. B.

One thing that amazes me when I read Reformed people’s arguments against Rome is not so much what they say about us, but the gall and arrogance they have to even say anything at all.

The funny thing about the Calvinism vs. Arminianism debate is that there is no such thing. What? That’s right. Calvinism does not exist, at least not any more than the Ku Klux Klan does. Oh sure, there are still several groups that run around in rural communities in the South, calling themselves everything from “The Traditional Christian Knights of the Ku Klux Klan” to the “International Keystone Knights of the Ku Klux Klan”. But everyone knows what Nathan Bedford Forrest started over a century ago after the War Between the States has long since disbanded, only be revitalized by kooks, losers, and provocateurs trying to keep the torch aflame every other decade or so. And the ironic thing is that they’re trying to revitalize some thing that, any student of history knows, would not be blessed by the men who first established it to fight Yankees and carpetbaggers.

And it’s the same with Calvinism, with its “Reformed Presbyterian Church General Assembly” and “Reformed Presbyterian Church in the United States ”. These amounts to little more than malcontent American whites trying to revamp a failed experiment, some thing that has long since been swept away into the dustbin of history. Read more of this post

Mainstream Historian on the Revolutionary Carbonari Conspiracy

By: Jay

As with my article on the prevalence of the masonic-Illuminati in top, mainstream historians’ works, the truth is often uncovered even in scholarship opposed to the principle of “secret cabals” influencing history.  Cambridge historian David Thomson writes on the back cover of his Penguin Europe Since Napoleon that “The pattern of European development since 1789 can be understood only by study of those all-embracing forces that have affected the whole continent, from Britain to the Balkans.” [emphasis mine]

One of these dark forces was the Carbonari.  Thomson writes:

“The ultimate models for most secret societies were the Lodges of eighteenth century Freemasonry and from them was derived much of the ritual, ceremonies of initiation, secret signs, and passwords.  The more immediate models were the secret societies formed in Italy and Germany to resist the rule of Napoleon: especially the Tugenbund (League of Virtue) in Germany and the Carbonari (the charcoal burners) of Italy, both founded by 1810.  But a rich variety of similar organizations appeared throughout Europe: the Federati of Piedmont and the Adelphi in Lombardy, the Spanish liberal societies after 1815, the Philomathians of Poland modelled on the German students’ Bursenschaften, the Russian Union of Salvation of 1816 and the Republican Society of the South.” (pg. 140) Read more of this post

The Importance of Biblical Inerrancy

Moses receives the Law from God

A Presuppositional Critique: It’s Inseparability from Faith
By: Jay

I shouldn’t have to go to my local church [!] and end up having to defend the accuracy and authenticity of the Biblical texts.  Unfortunately, this happened more than once.  In a casual conversation one Sunday with someone I assumed was a kindred spirit, a heated discussion erupted over the reliability of the biblical texts.  This prompted me to post some thoughts that hopefully illustrate the central importance of maintaining and defending, not just the accuracy and inerrancy of the texts, but also of the patristic and Traditional understanding of the texts as inerrant and historically reliable. 

This is not a strict “scientific” treatment.  This defense is more practical, patristic and presuppositional in nature.  So please, no comments about an “unscientific” approach.  I am familiar with different codices and their histories.  That is the subject of another blog post or a whole series.  And, on top of that, please, no comments about “fundamentalism.”  I know firsthand what fundamentalism is (having been raised a Baptist “fundamentalist”), and I’ve read liberal higher critics.  I’ve also read the Church Fathers, and conservative biblical scholars. I hope to show a couple presuppositional flaws that are apparent in the higher critical approaches, that it’s completely foreign to Tradition, and that the patristic tradition is unequivocally clear concerning inerrancy.

The first error made by my friend in conversation Sunday was the same error made by virtually all higher critics:  because there are similarities in pagan texts and rituals in comparison with Christianity, the various biblical authors must have borrowed from these pagan sources.  So, for example, the Gilgamesh Epic has a flood myth.  Other pagan narratives have a first man or woman, so, the argument runs, the biblical account must have been borrowed and redacted these Ancient Near Eastern traditions.  Note first of all that this rests on an obvious assumption—that the biblical authors borrowed from their pagan neighbors.  Why not the other way?  What if the devil inspired his minions to borrow from the true account and obscure it.  “Absurd,” you say—”unscholarly and unscientific.”  Beware, lest you come to find the hard way that “there is no wisdom or counsel against the Lord” (Prov. 21:30), and that “He overthrows the words of the faithless” (Prov. 22:12). Read more of this post

Lost Ends Up Lost in Syncretistic Gnosis

By: Jay

The “television event of the decade” ended with what is, in my opinion, the cheesiest and empty theme it could have possibly had.  As it turns out, as many had speculated, the entire storyline was Jack’s (and the other Oceanic passengers) afterlife – or the season 6 alternate reality…? Either way I was disillusioned.  This was all fine and good.  We were led about with notions of alternate realities, time travel, other worlds, and so on.  All of this was also interesting and even within the realm of possibility.  However, what isn’t within in the realm of possibility is the overall message of Lost – all paths lead to “God.”

I noticed back when we were in season 2 or 3 we were dealing with some esoteric notions that were likely of a occultic and gnostic  flavor, and with mainstream Hollywood and TV, this is nothing suprising. We are bombarded with this on a daily basis, as we are being indoctrinated via pop culture into any and every religion other than what is actually biblical.      Read more of this post

Response to Turretinfan on the Crucifixion

Part 7 from our old interaction

By: Jay
Turretinfan responded to the accusation that the strict legal imputation view must necessitate a damning, forsaking, cutting-off, or separation (choose whichever term you wish) of the Son from the Father. He writes:
“The Father that spared not his own Son but delivered him up for us all, shall also freely give us all things (Romans 8:32). This was no pagan sacrifice, but a fulfilment of the pious type (“type” in the sense of “shadow”) that Abraham provided by offering up Isaac his son (Hebrews 11:17-19). Jesus was stricken, smitten of God, and afflicted (Isaiah 53:4) and it pleased the LORD to bruise him, to put him to grief, and to make him an offering for sin (Isaiah 53:10). Nevertheless, God did not utterly forsake him, but raised him up on the third day when the work to obtain our justification was complete (Romans 4:25).”

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