Browsing the "debate" Tag

April 11, 2010 - 0 Comments

And Why I Wouldn’t Go Back Many practical and observational reasons could also be given, but this will focus on the central doctrinal errors I see. By: Jay Dyer I...

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April 11, 2010 - 0 Comments

By: Jay Dyer “…The Divine Nature cannot be apprehended by human reason, and…we cannot even represent to ourselves all its greatness.” -St. Gregory the Theologian St. Gregory of Nazianzus is...

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April 11, 2010 - 0 Comments

By: Jay Dyer No one should be afraid to read someone even the West believes to be a Doctor of the Church. Some Latins, however, actually discourage people from reading...

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April 11, 2010 - 0 Comments

  By: Jay Dyer A Reformed Protestant apologist recently sent me several objections to the Deuterocanonical Books. These are the books which are included in the Catholic and Orthodox canons,...

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April 10, 2010 - 0 Comments

By: Jay Dyer Still trudging through the voluminous Books Against Eunomius by St. Gregory of Nyssa, there is a literally a treasure trove of lucid argumentation and points that can be...

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April 7, 2010 - 0 Comments

N. writes: No offense Jay, but you are operating on multiple, severely flawed groundworks. For example: 1) Thomas never taught God was like a blob of jello such that ‘Father...

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April 7, 2010 - 0 Comments

Problems in Thomism By: Jay Dyer Part 1: God In disputes over the essence – energy distinction there is much confusion. I recently read through several more pages of God,...

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April 6, 2010 - 0 Comments

By: Jay Dyer  I have noted many times that the canon was a development, and that several factors were involved in the decisions made on the canon in various parts of the...

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April 6, 2010 - 0 Comments

By: Jay Dyer Many reformed Protestant acquaintances have, on various occasions, sent me different challenges relating to the canon of Scripture. One of these was a list of arguments proposed by...

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April 6, 2010 - 0 Comments

By: Jay Dyer Suffice it to say that the chief arguments of all Protestantism generally rest on the assumption that only the written texts are the Word of God, and...

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