By: Jay Dyer “…The Divine Nature cannot be apprehended by human reason, and…we cannot even represent to ourselves all its greatness.” -St. Gregory the Theologian St. Gregory of Nazianzus is...
Read MoreBy: Jay Dyer A Reformed Protestant apologist recently sent me several objections to the Deuterocanonical Books. These are the books which are included in the Catholic and Orthodox canons,...
Read MoreBy: Jay Dyer Still trudging through the voluminous Books Against Eunomius by St. Gregory of Nyssa, there is a literally a treasure trove of lucid argumentation and points that can be...
Read MoreBy: Jay Dyer As is evident in conversations with both unenlightened Catholics and Calvinists (but especially Calvinists), the starting point of theology – the ordo theologiae is radically different. The West...
Read MoreBy: Jay Dyer Basically, the argument is that in the reformed view of imputation, the “righteousness” Christ earns via His keeping of the law is *not a righteousness based on...
Read MoreBy: Jay Dyer A friend asked a good question, and it was something I began to wonder a few years ago. What exactly constitutes “scholasticism.” Varying dates, personages, movements...
Read MoreBy: Jay Dyer Many reformed Protestant acquaintances have, on various occasions, sent me different challenges relating to the canon of Scripture. One of these was a list of arguments proposed by...
Read MoreBy: Jay Dyer When Taylor Marshall and crew originally fussed about this, they were content to dismiss it as “Palamism” – some form of obscure medieval Byzantine mysticism. Now, after...
Read MoreBy: Jay Dyer Suffice it to say that the chief arguments of all Protestantism generally rest on the assumption that only the written texts are the Word of God, and...
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