By: Jay Dyer I’m posting this because the St. Maximus section is often referred to (and it’s all St. Maximus anyway). The western corollary to the Logos/logoi is “divine exemplarism.” Both are rooted in...

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By: Jay Dyer Basically, the argument is that in the reformed view of imputation, the “righteousness” Christ earns via His keeping of the law is *not a righteousness based on...

N. writes: No offense Jay, but you are operating on multiple, severely flawed groundworks. For example: 1) Thomas never taught God was like a blob of jello such that ‘Father...

  By: Jay Dyer A friend asked a good question, and it was something I began to wonder a few years ago. What exactly constitutes “scholasticism.” Varying dates, personages, movements...

Problems in Thomism By: Jay Dyer Part 1: God In disputes over the essence – energy distinction there is much confusion. I recently read through several more pages of God,...

A Response to Kant’s Metaphysical Challenge By: Jay Dyer Modern philosophy since Immanuel Kant has tended to deny the possibility of making a synthetic a priori claim about experience. An...

By: Jay Dyer We’ve all heard the nerds say it – “Dude, what if like, all of this was a dream,” or, “Man, what if like, we’re in the Matrix...

By: Jay Dyer  When Taylor Marshall and crew originally fussed about this, they were content to dismiss it as “Palamism” – some form of obscure medieval Byzantine mysticism. Now, after...