By: Jay Dyer

An Introduction to the historical and geopolitical factors of state and private interference in ecclesial and religious affairs

The notion of state interference in the life of the Church is well known to students of Church history: Arian Emperors, Imperial support for iconoclasm, the Frankish and Germanic control of the papacy, as well as the investiture controversy should all come to mind. These famous scandals demonstrate the persistent cunning on the part of the state to install, influence and control religiosity in the realm, and to students of geopolitics this should also come as no surprise. What is odd, however, is that when this concept arises in modern discussions, it is relegated immediately to the domain of “conspiracy theory,” unless of course you are talking about the KGB and NKVD relationship to Russian clerics in the 20th century. 

It only turns out to be a “conspiracy theory” when one points to the US State Department, the CIA, various foundations, NGOS and academic institutions (often closely linked to the intelligence apparatus) – all of whom openly seek to alter and change Orthodox theology, as well as the theological positions of the Roman Catholic and Protestant communions. First, it is worth noting that missionary work is a classic espionage cover: Obviously I don’t mean all missionaries are spies, but that it has famously been a useful cover for espionage work, which is precisely why Russia has recently banned groups like the Jehovahs Witnesses and Scientology. These entities can be used as a form of soft power or even more covert intelligence operations. Similarly, classic cover for foreign operations of this sort have used aid organization cover, such as Red Cross or USAID.

In fact, even mainline publications regularly report this fact, though it seems to be lost on so many, especially among the intelligentsia who pride themselves on grasping the practicality of realpolitik.  Christianity Today writes:

“Many of America’s first spies were missionaries or came from missionary backgrounds. Often enough, they were the only Americans who had lived abroad—not just among locals but as locals. While other American spies learned about the world through books and couldn’t really grasp its full range of quirks and complexities—“like tourists who put ketchup on their tacos,” as Sutton puts it—missionaries spoke several languages and knew the subtle differences between local dialects. They understood local cultures and faiths from the ground up and knew intuitively how to navigate between them. They knew, in short, “how to totally immerse themselves in alien societies.” But they always identified first and foremost as Christians and as Americans, and when they were called to serve the nation, they did not hesitate to do so.”

This was not unique or new, Orthodox monastic spies were also used by British intelligence in the infamous case of “Father Dimitrios”:

“The story of Father Dimitrios, or David Balfour, who turned out to be a British spy in pre-World War II Greece, is a fascinating yet relatively little known chapter in modern Greek history.

Father Dimitrios, the monk with the voice of an angel, turned out to be a spy for the British Intelligence Service. That’s a shame because the mission and wartime actions of the British priest could make a nail-biting spy novel or film.

From 1937 to 1939, the English spy, wearing his priest’s robes and his long, bifurcated beard, performed his ecclesiastical duties close to Greece’s royal family. His relations with King George II, the successor to King Paul and Princess Frederica, were especially close. His access to the royal palace undoubtedly gave him access to valuable information.

British Intelligence must have learned a great deal about the Greek royal family during these crucial prewar years. King George II was a paternal first cousin of Queen Elizabeth’s husband, Prince Philip, the Duke of Edinburgh.

Members of the royal family often confessed to their beloved priest. At the same time, Balfour, under the cover of Father Demetrios, forged important acquaintances with high-ranking military officers and politicians with the blessings of the palace.

During World War 2, for example, dozens of missionaries were using their clerical cloak as their espionage cloak, spying for the Allies.  Time Magazine explains:

“His [Protestant Missionary Alfred Eddy] most audacious undertaking included a plot to “kill,” as he described it, “all members of the German and Italian Armistice Commission in Morocco and in Algeria the moment the landing takes place.” In a straightforward and matter-of-fact memo, he told OSS head William Donovan that he was targeting dozens of people. He additionally ordered the executions of “all known agents of German and Italian nationality.” Never one to mince words, he called the proposal an “assassination program.” 

To orchestrate his bloodthirsty plot, Eddy hired a team of Frenchmen. He planned to frame the executions as a “French revolt against Axis domination.” “In other words,” he explained to Donovan, “it should appear” that the dead Germans and Italians were “the victims” of a French “reprisal against shooting of hostages by the Germans and other acts of German terror,” and not an OSS operation.

At about the same time that he was recruiting French hitmen, he wrote to his family about the sacrifices he was making for Lent. He described the Easter season as “abnormal” this year. “I am certainly abstaining from wickedness of the flesh,” he confessed. With his wife thousands of miles away, that was not too difficult. “I haven’t even been to a movie since Lisbon, I don’t overeat any more, and I allow myself a cocktail at night, but never before work is all done.”

And,

“American intelligence leaders had stumbled upon the fact that missionaries make great spies. They have excellent language skills, they know how to disappear into foreign cultures and they are masters at effecting change abroad. But while missionary spooks believed that their wartime work was necessary, they also wrestled with the moral ambiguities inherent in their actions.”

This is just one example among countless, but it serves to illustrate the point – in this case, the supposed man of the cloth is engaged in assassination missions. A fortiori, the US Government would also see the power in utilizing religion for the promotion of Americanism. During the Cold War this was ramped up to extreme degrees as CIA operatives and strategists like C.D. Jackson allied with media magnate and Skull & Bonesman Henry Luce – of Time Magazine, to recruit various prominent academics and Jesuits like John Courtenay Murray to help ensure the Vatican and in particular the Second Vatican Council, would include in its dogmatic degrees new doctrinal statements that were amenable to Americanism. This unique style of interference was even highlighted by congressional investigation in 1996 into the CIA’s use of ministers and journalists here (including Peace Corps Volunteers). 

This was combined with separate operations from Helliwell, Angleton, Donovan & Colby to utilize Opus Dei, the Vatican Bank and drug running for black operations funding in the now infamous Operation Gladio, which also saw the See of Rome aligning itself with organized crime to supposedly “save the world from communism.” However, as Catholic lawyer David Wemhoff has demonstrated in his masterful and unparalleled 800 page, vastly sourced tome, John Courtney Murray, Time/Life Magazine and the American Proposition, Jackson’s now declassified “Doctrinal Warfare Program” led the Roman Church into the hands of new masters at the US State Department and the CIA. 

Indeed, this is precisely why Pre and Post-Vatican 2 popes, from Pius XII to Paul VI to John Paul 2 were meeting with Colby, Kissinger and William Casey on a consistent basis during the Cold War. And, if you are a perceptive reader, you can already piece together the blackmail and compromise operations that the world has seen through the Epstein saga were simply a window into how these institutions were similarly blackmailed and compromised – which is why there have been so many scandals in the Roman Church concerning pedo crimes, and likely relates to why Benedict resigned. 

In regard to the Protestant Churches, the Rockefeller family is quite proud of, and openly brags about their influence and dominance of the Protestant religious world, through their donations and tax free foundation offerings. These offerings, of course, come with strings attached, such as the decision to push the newly formed “social gospel” concept of the early 20th century. Eventually, the Rockefellers were creating entire seminaries and universities dedicated to the promotion of David’s influences from Keynesian/Fabian and Austrian economic theory, as well as Malthusianism and eventually technocracy, through the recruitment of Zbigniew Brzezinski after the publication of his seminal 1970 text, Between Two Ages: America’s Role in the Technetronic Era.

Few know David Rockefeller himself spent time in intelligence work and transferred this knowledge of networking and banking operations into his business ventures, as he discusses in his Memoirs. In fact, Brzezinski’s book also includes chapters discussing the role of the Post-Vatican 2 Roman Catholic Church in the promotion of the Americanism and technocratic hegemony. It should also be noted the Rockefellers didn’t merely have an interest in steering the Protestant and evangelical churches into liberalism and modernism, but also set their sights on Rome and Orthodoxy as Wemhoff notes. 

For the Orthodox World, the price of siding between two thieves came at a heavy cost, as Orthodox England blog notes, concerning the place of the Russian Orthodox Church between the KGB and the CIA. Similarly, it has recently been declassified the OSS placed pressure on the Patriarch of Constantinople to what the CIA said:

“In an OSS interoffice memo dated March 26, 1942, an intelligence agent named Ulius L. Amoss wrote this to a fellow OSS agent named David Burns:

The Archbishop was extremely pleased at having met and lunched with you. He has told me that the entire facilities of his organization are at our disposal. He put it in these words:

“I have three Bishops, three hundred priests and a large and far flung organization. Every one under my order is under yours. You may command them for any service you require. There will be no questions asked and your directions will be executed faithfully. Please tell Mr. Burns for me that this is so.”

A month later, on April 25, the 56-year-old Greek Archbishop attempted to enlist in the U.S. Army. He was turned down.

A few weeks after that, on May 14, Ulias Amoss, the same intelligence agent who wrote the March 26 memorandum, wrote a letter to Athenagoras, thanking him for the Greek Archdiocese’s ongoing cooperation, saying, in part, “The care with which your Bishops and Priests have cooperated has impressed everyone and the report that, perhaps, as many as a hundred thousand names will be returned to us is astounding.” On the same day, William J. Donovan himself — the head of the OSS — also wrote to Athenagoras, “The reports and descriptions of Greek-American youth of military age so kindly undertaken by you are coming in in splendid volume. The care with which Your Grace has managed this important service is of great interest to our armed services and I wish to express my deep appreciation for your loyal and patriotic assistance.”

This special relationship with US intelligence never ended and continues to this day as the backdrop to the actions of the Phanar and GOARCH in the US:

“Archbishop Elpidophoros, the head of the Patriarchate of Constantinople’s Greek Orthodox Archdiocese of America, was the honored guest at the National Intelligence University in Maryland earlier this week, where he delivered an address to the U.S. intelligence community.

The university brings together faculty and students from all 18 of the nation’s intelligence communities.

As the Greek Archdiocese notes, the Archbishop’s talk on “Russia’s Weaponization of Religion in the Ukraine Conflict” was the first ever address from a GOARCH leader to the U.S. intelligence community.

At the same time, the Patriarchate of Constantinople has a long history of cooperation with the U.S. intelligence community, as detailed in documents released by the CIA.”

While it may seem like a far off footnote in a dusty history book on Byzantium or the Borgia Papacy, the reality of state and private interference (and control!) in religion is a stark reality. The goal of the state is the maintenance and projection of power, simply put. Religion is a tremendous force for control and power in the world, both good and evil, but for the state, religion is simply another domain of human culture for the projection of power, and in today’s world that is most often projected as soft power. 

If you have not read Joseph Nye’s famous essay on Soft Power, I recommend it here. Understanding soft power gives a window into the attitude of the power elite and their perspective on religions and sects as tools – pawns on the grand chessboard, to use Brzezinski’s terminology. One need only think of Brzezinski’s own recruitment and usage of what would become Al Qaeda in the Soviet War in Afghanistan in operation Cyclone – the usage of a radical religious sect for US objectives – as a classic example. 

This is an introduction post: in coming posts I will continue to document these relationships, including more associations between foundations, think tanks, NGOs, churches and the state, with an eye to highlighting how the world really works for the benefit of readers and viewers. This will also focus on all kinds of operations and strategies, not merely the Orthodox or religious world. Keep in mind we have also done many videos and interviews on this topic on my channels and outlets! For more on there related topics you can purchase my books here.

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