This is the first half of the Montanica Lecture I delivered covering the similarities and patterns in the divine simplicity doctrines of Roman Catholicism, Islam and Eunomius. We look...

 YouTuber “Vocab Malone” has launched a series of basic Calvinist attacks on Orthodoxy the past few weeks based on overly simplistic and misrepresentations of our position.  We will be...

   As many of you have requested for several years, Stefan Molyneux has agreed to have an unmoderated conversational exchange and debate on the nature of philosophy itself, logic,...

By: Jay Dyer Famous philosopher Thomas Nagel recently published a book questioning the hallowed dogma of strict, reductionist materialism.  I have not read the book, but a philosopher friend recommended...

 The writings of St Dionysius the Areopagite are some of the most famous and controversial in the history of theology and philosophy. However, most forget to dissect the actual...

 Download the free audio half here.  Join host Greg Carlwood of The Higherside Chats podcast as he talks esoteric Hollywood and movie magic with returning guest Jay Dyer. We...

This is the first half of a full talk which can be obtained by subscribing to JaysAnalysis at the PayPal links for 4.95 a month or 60.00 per year. In...

 Given recent discussions and critiques, I thought a decent documentary on fractals would be beneficial. Simply put, the fractal is too complex to demonstrate without computer imagery. These complex...

By: Jay Dyer I recently opined in an interview my analysis of the alteration of western thought’s views about essence/ousia, matter and form, should be focused on the difference in...

In this partial talk, I pick back up with the Platonic corpus to delve into the next 3 dialogues dealing with the virtues.  Expanding on the method of the Apology, Socrates...

  Or, Gödel Versus the New World Order By: Jay Dyer In the land of the blind, the 80s black science guy with 80s black guy mustache is king.  In...

Critical Ruminations By: Jay Being a big fan of Eco, I like Eco’s critique of being. Not generic being, but the convertibility of being in Aquinas. I like being, too....