(Back by popular demand. -Jay đ
By M. B.
One thing that amazes me when I read Reformed peopleâs arguments against Rome is not so much what they say about us, but the gall and arrogance they have to even say anything at all.
The funny thing about the Calvinism vs. Arminianism debate is that there is no such thing. What? Thatâs right. Calvinism does not exist, at least not any more than the Ku Klux Klan does. Oh sure, there are still several groups that run around in rural communities in the South, calling themselves everything from âThe Traditional Christian Knights of the Ku Klux Klanâ to the âInternational Keystone Knights of the Ku Klux Klanâ. But everyone knows what Nathan Bedford Forrest started over a century ago after the War Between the States has long since disbanded, only be revitalized by kooks, losers, and provocateurs trying to keep the torch aflame every other decade or so. And the ironic thing is that theyâre trying to revitalize some thing that, any student of history knows, would not be blessed by the men who first established it to fight Yankees and carpetbaggers.
And itâs the same with Calvinism, with its âReformed Presbyterian Church General Assemblyâ and âReformed Presbyterian Church in the United States â. These amounts to little more than malcontent American whites trying to revamp a failed experiment, some thing that has long since been swept away into the dustbin of history.
Reformed and Presbyterian elders and apologists live and only carry any sort of weight in a fantasy-land; the Videodrome. Calvinism was born 500 years ago, and it died 250 years ago. It showed up on the world scene in the mid 16th Century, and it walked out of the world stage in the 18th Century. How you feel about its rise and fall is one thing, but exist it does not.
Do you think Cotton Mather and John Winthrop would smile upon the legions of goofball Calvinist losers that blog about the wonders of their glory? Would they recognize cyber-warriors like âTurretinFanâ, who apparently lives on his Mac (or PC) night and day, just because heâs their biggest (or only) fanboy left?
Seriously. Modern day Presbyterians are like the people that subscribe to Wizard Magazine, and proudly scarf down hotdogs at comic book conventions while donning a mustard-stained Superman shirt. Would Superman and Batman even recognize their biggest fans? No. And everyone in the comic book industry knows it.
In all likelihood, if theocratic ideas were actualized, those men would burn at the stake (or consign to Rhode Island ) many of their supposed âsuccessorsâ and âheirsâ. Thatâs the inside joke in âthe Reformed faithâ, and everyone who has ever tried to take Rushdoony and North seriously on âthe judicial lawsâ knows it.
Having no objective ecclesiological reality to base any thing on, or to hand down any sort of concrete verdict about what constitutes âheresyâ, so-called Calvinismâs elite boils down to factions and sects of geeky whites taking their best shot at each other over the most irrelevant and subjective crap imaginable. And when itâs convenient for them to discard objective standards, theyâll do so at the drop of a hat. They do it with the Early Church Fathers all the time.
Just look at the webmaster of âA Puritanâs Mindâ. He was a âReformed Baptistâ that âconvertedâ to âReformed Presbyterianismâ. He wrote several retractions of his âcovenantalâ case for credo-baptism. Yet, none of that matters in any real sense, except insofar as it got him to go from his little baptist sect to the Presbyterian sect on the other side of town. He didnât break ties with the heretical credo-baptists, who heâll align himself with at the drop of a hat against Presbyterians that differ with him over the issue of paedo-communion. He didnât anathematize them for teaching that covenant children are unworthy of baptism, which the âMagisterial Reformersâ were more than willing to do. It was a meaningless and arbitrary decision on his part, except at the subjective level, in that he has now decided his children would be candidates for baptism. Objectively speaking, all he has introduced is more ecclesiastical chaos; or else some seriously hard ramifications for Presbyterians about how to regard his âReformed Baptistâ buddies.
But of course, because they think neat things about TULIP, and they enjoy a good brew every now and then, the judicial laws of Moses concerning the heretic can be put aside. I mean, after all, how meaningful is baptism any way? Itâs not one of the âimportantâ doctrines, like supra vs. infra-lapsarianism.
Now, any sane person should be able to read that and laugh. And many do; especially the homeschooled kids that grow up in it. Daddy and his buddy hopping from sect to sect is just as relevant to them as the latest Coldplay song, and quite frankly, that sure sounds a lot better. Yes Virginia , there is a reason Puritanism didnât last but a generation.
If you get into âclassical Reformationâ theology, you will wind up going Roman Catholic or Eastern Orthodox. I mean, you have to.
In article XVI of the Augsburg Confession of Faith, Luther writes,
âMeanwhile, Christâs kingdom allows us to outwardly to use medicine or the art of building, or food, drink, and air. Neither does the Gospel offer new laws about the public state, but commands that we obey present laws, whether they have been framed by heathens or by others. It commands that in this obedience we should exercise love. Carlstadt was crazy to impose on us Mosesâ judicial laws.â
So Luther thought Carlstadt, one of his professed supporters, who was a proto-type of Puritanical Calvinists, to be âcrazyâ. What does that mean about Gary DeMar or Doug Phillips? What would he think about some one as detached from him as your run of the mill RPCUS/CREC theonomist? They are not apart of the same institution as Luther, which Carlstadt was (i.e. the German state-church). Theyâre not similar in terms of where they were located in history, as Carlstadt and Luther were (German men coming out of medieval Roman Catholicism). If Luther were to look upon the Reformed âfull quiverâ street preacher crowd, or the âTruly Reformedâ neo-Puritan gang, or even the Latin-knowing classicists of the âFederal Visionâ crowd of âLuthbyteriansâ, he would cringe in disgust.
In fact, this new crowd might have very well made Luther rethink the idea of imposing Mosesâ judicial laws as being âcrazyâ, because heâd probably want to see his supposed intellectual heirs swing from the end of a rope, some thing he no doubt thought would be fitting for Dr. Carlstadt (who also was an iconoclast, unlike Luther).
The early Lutherans (Luther, Melanchthon, Chemnitz , etc.) viciously opposed the heresy of âCrypto-Calvinismâ, some thing few (if any) Reformed elders well ever tell their flock. Do some research on it. If someone tried to enter a seminary in Germany in the 16th Century, with Calvinist ideas, they werenât exactly received with any sort of charity, or a willingness to side-step such a âside issueâ. No, there was no âAlliance of Confessing Evangelicalsâ in those days. Thatâs the stuff of fan-boys coming together out of mutual respect for irrelevance.
Now some Calvinist will retort, âAnd you think Aquinas would recognize your typical traditionalist Catholicâ? While I agree most modern American papists canât hold a candle to so great a saint on a figurative level, they still hold a candle to them in a very real sense. You see, we celebrate the same Mass as Aquinas. Calvinists donât even have the same substances present at their âworship serviceâ as Calvin and Luther. Most have Welchâs grape corn-syrup/juice hybrid in place of actual wine. Say what you want about Catholics, but at least they get the most elementary and crucial forms of the faith correct.
Is someone who is unwilling to honor the most essential ritual of the Christian religion by celebrating properly, such as using wineâŠis that someone likely to have solved the difficult and mysterious facts of the universe, such as Godâs decree in relation to manâs free-will? I speak for many as of late when I say, âI doubt itâ.
Catholics have a visible communion of saints, the Real Presence, and a very real and meaningful continuity with the historic Church. Thatâs because it is the historic Church. Our priests have an apostolic succession that can be traced back to the twelve Apostles. The church is visible and hierarchical, and our buildings still have relics of its holiest members. The Catholic Church functions much like in the Old Testament nation of Israel, which, though this may come as a surprise to âneo-Puritanâ theonomists, was denounced by John Owen as âthe Judaical churchâ (Owen didnât even like the Lordâs prayer âsee volumes 14 and 15 of Owenâs Works).
Calvinism amounts to disgruntled baptists âplaying churchâ.
What continuity do self-made pseudo-Calvinists, whom the French lawyer wouldnât even understand, have with their past? Knoxâs grave is buried underneath a parking lot in Scotland . And lest they speak of the decadence of modernity for not honoring so âgreatâ a man, they need remember that, if Knox werenât 6 feet under, heâd be taking a sword to their necks for their hypocritical celebration of Christmas (which just about every Calvinist does to some degree or another, without regard for the âpurityâ of âthe gospelâ). Calvinâs Geneva is not going to be reincarnated by malcontent Scotch-Irish American goofballs any more than Forrestâs Klan is going to be by the efforts of backwoods trailer-trash.
News flash to those no longer in touch with reality: âworld dominionâ is not right around the corner for crypto-masturbators that canât even sit around and drink a beer without going neck-to-neck on some obscure, petty, irrelevant âcontroversyâ.
Forget Romish priests âsome of the biggest hypocrites in the religion that bears Christâs name are âChristian Reconstructionistâ Presbyterians. But as secular detractors of this movement donât realize, the reasons for their hypocrisy are different from normal. This is not to say there isnât much to be valued in the writings of R.J. Rushdoony and Gary North. No doubt, these men were brilliant, but they wrong where being right was crucial for any good fruit to be born from their efforts.
These people, unworthy even of Van Til and Rushdoony, laud ordination as being a necessary requisite for âeldershipâ, yet hypocritically praise Charles Haddon Spurgeon (who was himself not ordained at all) because âI like what he has to say on a lot of issuesâ. So, if youâre one of those Presbyterian âTRâ types, youâre a total hypocrite, because even if you or your elders are âordainedâ, the point is moot since you make St. Paulâs command to Timothy concerning âthe imposition of handsâ utterly meaningless for constituting âthe communion of saintsâ. If you can discard what was considered by the early Church to be a requirement for âthe ministryâ by communing (even if âinvisiblyâ âwhatever that means) with those lawless enough to regard it as meaningless, just by virtue of such people thinking the right thoughts or saying the right things, than the whole thing is a sham. A total and complete sham.
Many of these people are paleo-conservatives, so perhaps they can see a parallel between Abraham Lincolnâs definition of ânationâ and John Calvinâs idea of âthe churchâ as being completely abstract and creedal; not concerning with blood and soil.
No âtheocratic republicâ is going to operate without some sort of objective standards and harsh administration of biblical justice, but nobody wants to lose their Reformed Baptist buddy in the big game that is supposed Calvinism, though Rhode Island awaited Roger Williams in Winthropâs New England.
And boy, ainât it the truth that, in real life Calvinism, the kind that actually existed in Western Europe in Switzerland , they had some harsh regulations for heretics. The masturbatory world of 21st Century Videodrome imposters, however, is a bit different. A little bit more âantinomianâ, at least when some of its members want it to be.
Calvinism does not exist, except in the minds of deluded fan-boys and their megalomaniacal cult-leaders. And no Calvinist elder wants his flock to read the Augsburg Confession, a document mentioned only on October 31st, if ever. You can dabble in the Institutes of the Christian Religion, and swallow up those Banner of Truth diatribes. But you have to âbe carefulâ when it comes to anything written by the temperamental Scorpio of Germany. Thatâs because youâd realize some thing is seriously messed up if you did read it.
All throughout that document, Luther speaks of those who disdain baptismal regeneration and paedo-baptism as âwickedâ, âinsaneâ, ânew spiritsâ, âthe devilâ, âinterfering with Godâs orderâ, and opposition to the orthodox view as being peddled by âsectsâ. No matter how much James White fans want to shrug their shoulders about it, their revered hero, whose approval is so necessary as to justify the existence of their own bible, considered those of the opinion of Joe Morecraft to be demon-possessed! And the Steve Wilkins and Peter Leithart crowd is no better, since the CREC will âordainâ credo-baptists, seeing the issue as irrelevant to what makes âthe churchâ. Forget the Zwinglians and the Anabaptists âthe Calvinists were the first heretics in the âGreat Reformationâ.
What authority does a Calvinist âsessionâ have? None. The PCA condemned Wilkinâs Auburn Avenue theology, and all the 501c3-incorporated âAuburn Avenue Presbyterian Churchâ club could do was sign on with the  âConfederation of Reformed Evangelicalsâ, much like how a professional baseball player or skateboarder will switch sponsors every year. What could reveal their religion to be more of a sham than this?
Itâs a sham that can only be called American, which is what the Catholic Church has dogmatically condemned (ironically) under the very title of âAmericanismâ. These people look to the Founders of âthe Republicâ for answers, but the tragic downfall of this nation began with the bad decisions of its Puritan and Freemasonic forebears. Their movement is little more than Crips and Bloods for white suburbanites and wannabe-agrarians.
If youâve ever read, âThe Auburn Avenue Theology: Pros & Consâ (a book written by âThe Knox Theological Seminary Colloquium on the Federal Visionâ and edited by E. Calvin Beisner), it will make this perfectly clear. It is page after page of mind-bogglingly irrelevant, bombastic preachment about the most meaningless of âcontroversiesâ. A green bandana versus a red jersey, such as the Crips and Bloods feuds are about, may, in fact, be more relevant.
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