Light and the Feel of Numbers

Art by Michael Whelan

Art by Michael Whelan

By: Jay

I once watched a show on a young girl named January who was a schizophrenic. Childhood schizophrenia is not a common mental disorder, but what fascinated me in this particular case was the fascination January had with numbers. In fact, she even “felt” numbers and had a certain emotional relationship to them. What immediately struck me was the insight in the midst of this dark situation that January gave: what if, aside from her real mental problems, January was actually on to something—something that her parents and counselors had never considered. What if January was right, and that numbers do have a “feel”?

I once interviewed a recognized mathematical genius who explained that when he was younger, math was difficult because he was more interested in the look of the numbers (as symbolic representations), than in the actual conceptual manipulations of the integers. In both of these examples we have a different perspective on something very common: the look and feel of a number. Similar statements are also made by those who experience altered states of consciousness on drugs, particularly hallucinogens. In those cases, the senses are often mixed up, and so numbers might be mistakenly thought to have a “taste.” While these three cases are not “proofs” per se, they do point in the direction of something I’ve intuited for a few years now.

In the modern Western world nothing is more divorced from one another than the supposed domain of numbers, reason, and logic, set over against the supposed independent domain of feeling, intuition and aesthetic creativity. In another sense, we have right brain versus left brain. The degeneration and collapse of the West is, as I have argued many times, intimately tied to the division of the sciences into specialized, discreet unrelated “fields,” resulting in a compartmentalization of knowledge.

This compartmentalization actually has a tremendous effect of stunting any real progress, leading to a bunch of incompetent drones who (in their minds) master “biology” or “physics” with a ridiculously myopic, stunted, and philosophically nonsensical, contradictory worldview. The average “science” major walks away with his government certificate certifying sound and fury signifying nothing: this “graduate” could no more think his way out of a paper bag than he could give a coherent explanation of the supposed subjects he has “mastered” by repeating socially engineered textbooks by rote. Those who study other exceedingly worthless fields like “sociology” are even more foolish. Read more of this post

The Epistemology of Dogmatic Sciencey Skepticism

"I am the hierophant of epistemic autocracy! Behold my labcoat and collective groupmind scientifically melded to all other scientists past-present-and future!"

Or, The Enlightenment rationalist laid bare

By: Jay

An interesting discussion/debate recently transpired.  A friend who is a scientific “skeptic” discussed his dubious demeanor in terms of there being advanced secret technology for two reasons.  First, such ”conspiracies” are doubtful because they are “theories” and come from persons who want to promote a certain worldview (namely a conspiratorial one).  Evidence is gathered, so the theory goes, that is interpreted in a certain fashion to back up the said theory.  Pause for a minute: doesn’t that sound a lot like the modus operandi of those who utilize the “scientific method” to “prove” a certain theory?  Why, yes it does!

Second, he made the argument that the process of scientific advancement is such that whatever advances occur, occur because “someone contemporary to said person would eventually discover the same thing.”  Scientific advancement and discovery happens (so this narrative goes) in a community of objective, non-biased “scientists” committed to the use of “reason” and the building up of human knowledge and progress.  Communities of scientists don white lab coats and thereupon, like Mormon underwear, become sacramentally endued with a sciencey force field that shields them from bias, groupthink, deception, forgery and other nasty human tendencies.

Let’s examine both of these arguments philosophically.  The business of philosophy is the questioning of assumptions and presuppositions, and all the sons of the Enlightenment gloat to no end about their forebears who exalted “reason” above and all “revelation.”  The operant assumption at work here is that there is a universally shared international discourse of egalitarian scientific rationale that men are nobly committed to.  The warrior souls have long battled religionists, only to wrest control of the university and the social arena from “God talk” and letting “science” have the free reign.  These enlightened ones are the true Promethean heroes who distilled the superstition of the middle ages and brought about the dawning of the new age of evolutionary progress into computers, cellphones and the Xbox.  Do you notice that this is starting to look like a religious mythology?  There is a narrative developing, you see, that encompasses past, present and future, and the fittest (namely, those who have sufficiently mastered this reductionist quantification of all reality) press on to inherit the future.

“But wait!” comes the cry from the army of lab coats, “you now reveal yourself as a Luddite!  Nietzscheanpostmodernisthorkheimeradornoist!  You are refuted by the very computer you type on!  Unenlightened fool! You’re no philosophe, you’re a philo-oaf!”  I say no such thing.  I reject the mythology of the Enlightenment just as much as what I believe to be the false mythology of the postmodernists, Marxists and existentialists. I still hold to the rationality of religious revelation and tradition, but that is another argument.  For now, we are examining whether it is “rational” to take our doubting to a deeper degree than the Enlightenment thinker above did.  He doubted his religious views of youth and so adopted what he saw as a freeing, “scientific” worldview.  This then inducted him (so he would think) into the glorious association of the communion of saints of “science” and lab-coated genii.  But wait–the foundation of all this is the “scientific method.”  This great building block of all modernity is now what grounds our many theories upon a certain and firm basis – trial and error, which then confirms our theories, or conversely falsifies them.  Read more of this post

Weird Psyience – Conspiracy, Totalitarianism and Propaganda

"The Origins of Totalitarianism" by: Hannah Arendt

By: Jay

Most people do not think of “science” as something coming under the auspices of propaganda and manipulation.  However, as Hannah Arendt shows in her masterful work, The Origins of Totalitarianism, the philosopher highlights several examples from Soviet and Nazi propaganda use of “science.”  This is not to say there is no science, but rather that the given corridors of power are only going to support the “science” that supports the present regime itself.  Thus, race was outlawed in the Soviet Union, and any facts that contradicted the Nazi ideology, such as the downfall of the Reich, were illegal in Nazism.  Psychology and advertising become tools of the totalitarian scheme to further the Gospel of the regime – the deification of the race, or the classless utopia the dialectical material processes of historical forces have been working towards.  Both ideologies include an eschatology and a promise of salvation, and as such function like Roman Catholicism, with an infallible leader.

Conspiracy, in these systems, becomes the ideology of the enemy.  Arendt mentions the Nazis using the Protocols of the Learned Elders of Zion, as well as the Bolsheviks using the conspiracy of the 300 ruling families, the conspiracy of the MI5/6/CIA controlling all world events, etc.  The adopting of the conspiracies need not be perfectly consistent, either, so long as they have an explanatory power that is useful for the immediate time, since the masses have little memory of the past, and it need not matter if the prevailing conspiracy of a decade earlier is not consistent with the present conspiracy.  For example, consider the threat of the Soviets of the Cold War, which magically disappeared and morphed into the threat of international terrorism.  Where were the Jihadis before they were radicalized under Carter’s administration?  I thought the Jihad went back to Mohammed himself.  Similarly, where did all the Soviets go?  Did they magically all adopt global capitalism after the “wall fell”?

In reality, as Arendt’s chapter on propaganda shows, all of these threats are manufactured, controlled, created, guided, or allowed to have some autonomy, within a certain predetermined sphere.   This is the game of global power blocs, and mass psychological warfare and the control of “conspiracy theories” is crucial.  The government and any given regime is not opposed to conspiracy theories – in fact, governments thrive from paranoia.   What is key is causing the masses to accept a certain propagandized conspiracy theory.   At present, global terrorism is the poster child.  And the masses still largely buy into this narrative.  History, then, must be controlled by the regime, and no errors or mistakes can be admitted, beyond a feigned incompetence of some patsy.  In fact, the historians, academics, and “scientists” all magically seem to tote the line, generally, of the regime in power.   When global finance capital becomes the enshrined global power, the academic sectors magically support the Gospel of the system’s salvation and prosperity, unless they are part of the controlled opposition, which is crucial in any empire.  Read more of this post

The Saint (1997) – Esoteric Analysis, Pt. 1

By: Jay

I loved the 90s. It was a fun time in my life and one film that sticks out as a kind of goofy, tongue-in-cheek indulgence is The Saint, starring Val Kilmer and Elizabeth Shue. At first glance, the movie is entertaining, but doesn’t stand out as a great film of the 90s. However, like many other instances, I’ve come to notice subtle, hidden meanings and themes that run throughout the film.

“Simon Magus was a magician and a sorcerer…” We see in the opening shots Val Kilmer’s character at a oprhanage reading a comic book of the famed medieval and puportedly Satanically-inclined sect, the Knights Templar.

Simon Magus was the arch-heretic of the book of Acts and believed by many of the Apostolic Fathers to be the first gnostic, giving spawn to a series of libertine and flight-from-reality sects, popularized in modernity as “gnosticism.”

This theme of secret knowledge will run throughout The Saint. Val’s young character refuses to say his name and is punished by the headmaster of the orphanage – a refusal to be connected with the actual saints, as he already has an interest in the alter “saints” condemned by the Church in 1312, known as the Templars.

Instead of miracles, this saint, through trickery and deceit, unlocks the orphanage food and feeds the other children who are being deprived of a meal as a punishment – a take on Jesus’ feeding of the 5,000. Next, we see “Simon Templar” (his new name) running through the streets engaged in more mischief doning a cape with a Templar Cross. In the esoteric, receiving a new name is an important step in the process of gnostic apotheosis. Failing to attain his hero’s kiss from his young love, she slips, falls from the balcony, and dies. Flash forward to the modern Simon Templar, ever-bruised from his youthful tragedy, the rogue agent is busy infiltrating the large Russian Tretiak Oil and Gas Industries building.

Read more of this post

Follow

Get every new post delivered to your Inbox.

Join 155 other followers