The Revolutionary Faith – The Illuminati and the Crown

March 20, 2013 3 Comments

Queen Elizabeth with her rainbow and eyes of spies. Most notably, John Dee, the first 007.

Queen Elizabeth with her rainbow and eyes of spies. Most notably, John Dee, the first 007.

“The Tea Party, I always say, is more like the American Revolution, and Occupy Wall Street is more the French Revolution.” -Rand Paul

By: Jay

There are two major strands of the revolutionary tradition (or what we might call revlutionism) when viewed from the perspective of association with secret societies.  Both are inheritors of the Enlightenment and both were connected with the French and American Revolutions.  There is the laissez-faire capitalist tradition we see exemplified in characters like Adam Smith and David Ricardo, and on the other end is the Jacobin tradition of ‘Illuminism’ from characters like Robespierre, Marat, Danton and the other radicals of France.  This account is fairly well-known: in the lecture from Zbigniew Brzezinski I posted, he referenced this same dual trend in revolutionary thought.   I don’t mean to oversimplify: I recognize there are a whole host of varying shades of so-called “rebels” of all flavors – women’s rights activists (feminists), anarcho-Marxists, anarcho-capitalists, etc.  What I am proposing that many are not aware of is that there are deeper currents of occult and secret society-linked systems of thought that undergird the revolutionary faith.

Both of these revolutionary traditions draw energy from Freemasonry, which is commonly divided into British and Continental.  The British strand that influenced much of the American tradition retained a notion of theism and some connection with monarchy and aristocracy.  This explains why the Queen of England is the royal patron of Masonry, with the Duke of Kent and others having well-known masonic positions of power.  Similarly in America, the masonic tradition has tended to be connected to the upper class of white males, generally excluding women (except for women’s associations) and having racialist views.  One may inquire as to whether many of these people are actual practitioners of the craft, but regardless, the institution is thus very useful from a geo-political perspective.

That said, the British masonic tradition views the Continental, or Grand Orient tradition of masonry as “irregular,” like a black lodge.  The confusion would therefore arise from the desire of the Crown to have spies and infiltrators in all different branches of masonry, as well as attempting to run many of the cultic societies.  Keep in mind that from the geo-political view, the name of the great game is full spectrum dominance more than it is adherence to a particular ideology.  Ideologies are something trafficked in by those at the top, than something devoutly believed.  This idea can be seen extending all the way back to ancient Greece, for example, where Plato spoke of leaders in the Republic viewing religion as a kind of noble lie necessary for civil maintenance.  This trend in British espionage goes all the way back to Elizabeth, who was pictured in paintings with eyes covering her garment – symbolizing her spies sent all throughout Europe. Read more of this post

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Apocalypticism, Republiconmunism and Race-specific Bio-Weapons

January 9, 2013 9 Comments

All aboard! Here's your passport to republican utopia!

All aboard! Here’s your passport to republican utopia!

By: Jay

For a long time I’ve held back on my actual thoughts on things, but nowadays I could care less. The actual operation of the entire society has become so absurd, backward, and irrational that it is now comical. For those aware, it is quite evident there is a long term plan to re-engineer and reorganize the western world in particular. The modern world is under the delusion that it has been freed from the prison of “superstition” and “dogma”: Altar and throne have been overthrown and now the “New Man” can arise from the ash heap of millennia of “dark ages” and oppression. Modernity has given us medicine and personal computers, right? Indeed, so onwards towards the great utopia! But is this so?  Why do the day-to-day lives of those of use in modernity seem like everything but the great utopia?  The previous millennia has seen a multitude of millenialist demagogues hellbent on establishing the “Great Society,” yet the he awakening public is becoming aware of the sense that modern utopia is really another form of enslavement, as even Zbigniew Brzezinski has noted on multiple occasions.

But what if the uprising of the masses is not really a good thing? Mass uprisings bring forth the reordering of society under a new hierarchy: not the elimination of hierarchy. Marshalling of the masses for political means has ever been the tool of petty tyrants, demagogues and gainsayers, as well as powerful larger interests. To understand the gigantic farce of the modern world’s beliefs about itself, it is to the ancient world that we must turn. This is a point you will almost never hear mentioned, so grab your pen and paper and get ready for notes. Following upon the French Revolution, most of the western world supposedly rejected monarchy and religion in favor of Enlightenment Republicanism. Obviously this doesn’t mean Sarah Palin and George Bush. By “republicanism” is meant the idea of a republic, and the idea of a republic cannot be divorced from Plato, and an analysis of the Republic should be given, but before that, the stream (or sewer) of millennial sects and movements must be explained.

Prior to the French Revolutionary Jacobins and so-called “illuminists,” came the medieval heretical sects of the Bogomils and Cathari that represented the most significant challenges to papal power. While never an organized front, the sectarians were able to wrest various sections of Europe from Roman primacy, while the compliment in the East could be seen as Islam, representing similarly a gnostic challenge to the Imperial Orthodoxy of Byzantium (such is the origin of Bogomilism, which birthed the western gnostic movements).

Also concurrent with these movements were the Catholic orders that had similar trends, like the Franciscans and pseduo-millennialists like Joachim of Fiore. The Joachimites and some Franciscans foresaw an era of mass pouring out of “the Spirit,” ushering in a “golden age” of humanity living righteously. In fact, Benedict XVI has even written concerning these connections in Joachim as follows:

“Ratzinger dug deep in his research. And he discovered that in Bonaventure, there is a strong connection with the vision of Joachim of Fiore, the Franciscan who had prophesied the imminent advent of a third age after those of the Father and the Son, an age of the Spirit, with a renewed and entirely “spiritual” Church, poor, reconciled with Greeks and Jews, in a world restored to peace.”

I think there is a clear conduit from this to modern revolutionary movements. The Thomas Muntzer rebellion should also be mentioned as important currents of modern socialism, inasmuch as Muntzer attempted to practice perfect and total communism. It is also important that these centers of rebellion were France, Germania and Hungary: future centers of radical communism and “illuminism.” Renaissance humanism and the Reformation gave birth to the revolutionary movements of Illuminism and socialism, yet there are two crucial factors seldom mentioned in treatments of this subject that undergird all these trends: Plato and millennialism. Read more of this post

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Cloud Atlas (2012) – Esoteric Analysis

October 30, 2012 4 Comments

Film poster. “Everything is Connected.”

The Gospel of Illuminism

By: Jay

Cloud Atlas (2012) was an interesting film on several levels. Fans of both the Wachowskis and Tom Tykwer will quickly recognize the fingerprints of all three, especially philosophical elements of the Matrix trilogy.  From the perspective of moral assessment, there is much in the film that I object to, but artistically speaking, I think it was excellent.  On a deeper, symbolic level, the film also has a wealth of beautiful imagery that alone made it worth watching, while on an even deeper, esoteric level, it is clear as to its meaning: metempsychosis and gnostic deification.  The history of western esoterism has long been obsessed with the notion of reclaiming lost knowledge and technology, all the way back to Plato’s Timaeus, and its legends of Atlantis.

Though I have not read the novel, I can divine its meaning from the film.  While audiences the land over appear to be bewildered, the knotted yarn can easily be untangled.  Early on, we are clued into a reference to Nietzsche’s ”eternal recurrence,”  a shooting star birthmark that recurs in characters over different generations, and a highly significant musical piece being written, known as the “Cloud Atlas.”  In total, six different time periods with a handful of reincarnated persons all interconnect, leading from 1846 to 2346.  The other element that stands out is that each of these periods includes some system of oppression.  The first, 1846, involves slavery and human trafficking, with a good Christian man helping save the life of a good-hearted slave.  In the next, a Cambridge University gay couple battles the system of post-Victorian era “sexual oppression,” which leads to one of the two writing the ”Cloud Atlas” musical piece.

From there, a hot 1970s journalist Halle Berry interacts with one of the gay lovers who has documentation to expose a large nuclear facility that is planning on a false flag event to make nuclear power look bad, for the benefit of big oil.  Next, we are introduced to a publisher in 2012 London who engineers an escape from an old folks’ home, and from there, we move to a dystopian Korean future where a one world government known as “Unanimity” rules with technocratic iron fist.  In this timeline, Sonmi-451 is a genetically engineered clone that works as an acolyte in the religion of the future: Fast Food.  From there, we move to a post-apocalyptic unknown continent that has been destroyed by what appears to be a nuclear disaster or war of some kind, in which the future future Tom Hanks must guide a future future Halle Berry to the location of a Sonmi “temple,” which is actually the technology to go offworld.

Without getting bogged down in the details of the non-linear narrative, and exactly how they connect, the viewer should understand that the story is told in a non-linear fashion to associate the viewer with the idea of eternal return.  The narratives are non-linear like the philosophy: each character is thus reincarnated into different roles and forms, based upon the decisions and roles made in the last life.  Death, as Sonmi-451 (the film’s prophet-philosopher), explains, is just a doorway to the next life.  The decisions you make in this life, determine the birth in the next, she explains.  This is metempsychosis, and the ancient transmigration of souls taught by Plato and the Eastern mystery religions.  The wheel of birth and death can only be transcended by enlightenment and right living, the general philosophy goes, which will lead to the recovery of the lost gnosis, or in this case, and in some of western esoterism, lost technology. Read more of this post

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Footloose (1984): Absurd Analysis

January 17, 2012 6 Comments

Teen millworkers of the world, unite!

By: Jay

Baconista: n., A dance, dance revolutionary.

Footloose is fabulously absurd: a butt-cut Kevin Bacon is swept up into a revolution that overthrows church and state. However, this is no classical union of the proletariat: this is a revolution fueled by music. The Beatles? The Sex Pistols? Metal? No, a revolution of Kenny Loggins, Shalamar and Foreigner. The absurdity lies precisely in this—the adults in this near-Denver town are afraid of soft 80s pop.

Note, however, that the town chosen is somewhere near Denver. I have mentioned elsewhere the importance of the Denver locale in certain films and novels, and my reading of Footloose is essentially that of a vague formula for revolution through music. Kevin, “The Bake,” arrives from Chicago and mystifies the locals with his cavalier attitude and free-flowing gymnastic jocularity. In fact. The Bake is able to dance like no one’s business when alone in a factory at midnight (following upon one beer and one cigarette). The film was actually shot in the Mormon-named city of Lehi, Utah.

The Bake gets a job at the local mills, so we know he is a working class revolutionary, and not part of the bourgeoisie. This gives him the requisite time to practice his flips and snag the town hotty, who happens to be the daughter of Rev. Lithgow who has a thirst for near death experiences and making out. Her name is Ariel, and Ariel is of course a reference from Isaiah for Israel. So the daughter of the male authority/patriarchy/God figure is Ariel, who is led astray by Pan, as a kind of pied piper. The pieces of the puzzle begin to fall in place. Pan is the ancient Greek god of woods, flute dancing, and sex. And dancing is a metaphor for sex. So Pan seduces the Ariel and overthrows the established order. Bacon’s character is named “Ren,” which is the Confucian expression of rightness, or a kind of golden rule. The Bake even teaches his redneck friend Chris Penn how to snap to a beat. Are there actually people who can’t snap?

(You also fry Bacon in a pan!)

So Ren/Pan represents equalization and “justice” against a supposed despotic Baptist theocracy that controls the establishment to the point of local cops being able to write tickets for teens attending rock concerts (?). Are there are any Baptist towns on theocratic lockdown? How is that actually possible, since Baptists believe in strict separation of church and state? I can’t imagine having to drive out-of-town to see Foreigner, and for that matter I can’t imagine seeing Foreigner, period. Meanwhile, Rev. Lithgow listens to Haydn, which we are supposed to believe is boring. Seriously? Kenny Loggins is superior to Haydn? Read more of this post

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The Freemasonic & Illuminist Conspirers Documented in Mainstream History

April 20, 2010 59 Comments

By: Jay

This one goes out to all those skeptics who, for some reason, always trust the “mainstream” historians. This fact is odd, since often times what is “mainstream” is actually a prepackaged ideology created and funded by a certain interest, like Rockefeller & CIA funding of various feminist projects in order to break up the family, for example. But I know, that never happened and I made that up, even though their authorized biography is open about it. As a college student who has taken several history classes, I was amazed to see how many class texts actually talk about the influence of both Freemasonry and the Order of the Illuminati, particularly in the French Revolution.

First of all, I am aware that these historians probably don’t think there is a secret cabal that has been steadily working over the past few centuries towards certain goals such as global government and a one world religion. That’s not the purpose of this article. My purpose is more basic, since most people have never even heard of the Illuminati or Masonic conspiracies. I simply want to show that mainstream historians—internationally known historians—openly talk about the existence of these cults and their operations in history. I want to first demonstrate that these are real historic entities, and then, in a follow-up article, speak of their present day activities.

Bristol University Historian William Doyle has written a lengthy, well-known work on the French Revolution titled The Oxford History of the French Revolution: Second Edition, which is a case in point. In case you don’t know, the French Revolution was itself a Freemasonic bloodbath. In an insightful section, he writes: Read more of this post

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