Jay’s Analysis Audio Discussion: Platonism Destroys Materialism

In this discussion, I detail what I argued in my recent article: Platonism as an esoteric tradition provides the complete refutation of rank materialism. From the archetypal forms of nature, to the necessity of their being a psyche, the mind of man is a mirror of all reality, and a mirror of the Divine Mind. For a written account, check out my article:

We the Platonists Shall Have the Victory Over the Materialists

 

For audio MP3, right click and “save as”

Modern Science Saw Cherubim and the World Fell

Jewish depiction of  Cherubim

Jewish depiction of Cherubim

By: Jay

As we continue to survey the modern world, recognizing the bombardment of lies and propaganda formerly mentioned, we look also at the confusion and warfare in the realm of gender. This is of crucial import due to the fact that it’s so often missed by those in the anti-revolutionary, anti-modern circles and niches. These crusaders and “trads” are generally the worst off, inasmuch as they assume that any adjustment made to modernity constitutes compromise, apostasy, or some other such heretical term marshaled out and slapped on keyboards with the authority of a medieval cleric in a Latin High Mass. Most often these dreamers exist in a world of theory and fantasia — I know because I was one for over a decade. In fact, it is often these types who are the only interesting people left in society, as the nihilistic, self-abnegating spirit of modernity sucks in the masses to their own doom.

The problem with these circles and niches is not ideology as ideology. Many who leave the ranks of whatever religious fringe circle or traditionalist niche do so as a result of more of an existential angst-dilemma relating to the inability to keep the strictures of the sect or religion’s guidelines. Whether Haredi Jew or Society of Saint Pius X, stories of the patterns of religious anxiety demonstrate commonalities. This is not to say that all of these religions and groups are all true or all false. This is also not to say that it doesn’t matter what religion you choose. Rather, this is more of a psychological analysis of the patterns of praxis resulting from certain worldviews, and what said groups mean in the present state of the world historical.

For these groups, the modus operandi is that of the “old world,” where reality is still structured on the pattern of some form of ancient/medieval hierarchicalism, metaphysically. Whether a gradation of being, or a celestial hierarchy, this worldview will most starkly contrast precisely in the question of metaphysics and ethics. The track of Western Enlightenment rationalism gained the upper hand by tossing out objectivity, essentialism, and telos. In its place, pragmatic psychologism and empiricism came to dominate, and then collapsed into nihilism. Modernity therefore became the inheritor of the worst of the failed philosophies of this era, leading to science basically operating and working, yet denying all the things it sought to prove. Read more of this post

Transcendental Worldview/System Analysis: A Materialist Test Case

Presuppositional Pillars

An Example from Linguistics

By: Jay

Several recent discussions I’ve had demonstrate the importance of thinking in terms of a worldview, which amounts to ultimately adopting transcendental argumentation. This is relevant, not only for apologetics and arguing for God’s existence, but for analysis in general, especially as it applies to analyzing systems of thought, be it some given community’s modus operandi or a religious system, etc. This is precisely the revolution transcendental argumentation brought, but which has largely gone unnoticed. There are many reasons for this. In the numerous debates I’ve had with thinkers, one can often detect this process, even when the opponent cannot. Once one is aware of worldview thinking and transcendental argumentation, it is truly a paradigm shift in the approach to rational discourse, be it some issue of metaphysics or morals.

What we can trace out from this is that persons operate on the basis of their presuppositions. More often than not, individuals are inconsistent with their operating principles, and hold to conflicting positions. When dealing with more intelligent individuals, this tendency is certainly decreased, yet more often than not it is still a prevalent tendency.  For example, we may look at a person who claims to be a hardcore, reductionist materialist. Irrespective of the goal of argumentation involved in engaging or analyzing this person, one can trace out the kind of conclusions they ought to come to, given their pre-commitments. Thus, for an illustrative example, a reductionist materialist will often make the universal claim that “all that exists is matter.”  This is problematic on numerous levels, not merely that it attempts to show what it cannot do in its own system. But thinking of this view as a totality system is what is key.  In other words, we trace out all the multitude implications of what would follow from adopting the foundational precondition that this person believes to be “rational.”

First of all, we consider the claim itself – that all that exists is purely material. On the first level of analysis, we can consider whether this question is possible to demonstrate, since generally those who advocate such a notion will also claim they adhere to the “scientific method.”  The scientific method, however, gives no possibility of ever demonstrating such a universal claim. One would have to demonstrate perceptual knowledge of every possible location in the universe, and further show that each locale is purely material. This is of course, impossible, but even if it were, it would not follow from some mind doing this that some locale not presently under examination does not contain something immaterial. It is impossible to demonstrate a universal negative. But rarely would any materialist go to such extremes, though I have seen some otherwise highly intelligent people jump to absurd and irrational conclusions in such worldview analyses. What usually occurs at this point is that the person concedes that his view is a hypothesis, and it is the most rational. It becomes an agnostic view.  A view, however, which admits that it’s most foundational premise is itself doubtful begins to give rise to bigger and bigger problems. Read more of this post

Peter Parker on 2001: A Space Odyssey

Our friend Peter Parker draws out even further insights from his angle. -Jay

By: Peter Parker

I’ve noticed the traditional “luciferian” formula of the atheistic type, generally goes like this.

1.)Primitive man makes evolutionary leaps by virtue of his imagination.
2.)Initially Man cannot distinguish between himself and outer nature.
3.)Through his imagination, Man creates subject/object boundaries.
4.)Man projects his own person-hood on the exterior world, creating god.
5.)This projection at first helps unify society but then metastasizes into a psychological prison.
6.)Man recognizes god to be merely his projection and “re-ingests” the projection into himself, realizing that he himself was God all along, thereby moving to the next stage in evolution.
7.)In some cases this marks a break with the subject/object distinction, destroying the notion of ego itself, allowing man to be integrated into the pantheistic “all in one”.
8.)This dialectical evolutionary process, is often symbolically represented with the union of male and female pairs. Read more of this post

Follow

Get every new post delivered to your Inbox.

Join 155 other followers