Esoteric Symbolism and Allegory in Faulkner’s Old Man

The version I read.

Revised. 12/8/10

By: Jay

(c) Copyrighted, all right reserved.

Old Man is part of a Faulkner work titled The Wild Palms, a collection of two stories; Old Man and If I Forget Thee Jerusalem, both of which deal with similar themes, yet are able to stand alone. Old Man is a fascinating tale, rife with allusions to biblical characters, questions of destiny and freedom, gender and sexual issues, natural and spiritual forces, social flaws and rival cultures, operating under a modernist analysis. It also uses humor to make the piece somewhat of a dark satire. Faulkner’s rich usage of symbols, and the stories’ allegorical meanings are worthy of analysis within their own context (as opposed to comparison with The Wild Palms).

     Old Man takes place in Mississippi in 1927 during a flood of the Mississippi River, where two convicts are chosen to paddle down river and rescue stranded refugees. Of the two, one is described as “plump,” while the protagonist is “tall and thin.”  Neither criminals are exceptionally bright, and have been engaged in manual labor on a levee at a place called “The Farm” for seven years, yet had oddly not seen the water itself in. They are thus isolated, nameless individuals who subsist at an animalistic level, as the “Farm” terminology suggests. In fact, we later learn that the anonymous tall convict had derived the idea to rob a train from reading pulp fiction novels.      

     His youthful reasoning was apparently that if he took the best ideas from all the novels he had read, his robbery would prove successful. This is an amusing use of irony where a completely fictional reality comes to dominate the psychological motivations for a young southern male’s decision to rob trains, ultimately for his teenage girlfriend, which lands him in jail.  The male/female dynamic will be one of the main themes of the novella, and Faulkner takes a particularly negative and antagonistic view of the social norms of his day, especially that of married life and the status quo. Several examples arise in which Faulkner makes this point as the convict is swept along by the river’s fatalistic currents.

     When the flood breaks loose, the tall convict is unaware of what is happening: He has never seen the river itself and asks a “Negro man” what has happened, who responds that it is “De old man.” The river, then, is a key player in this story, and is the Mississippi itself. The name suggests the ancient preternatural powers of nature that are brute, untamed, uncivilized and determining. Another theme in the story is that of the reality of man’s free will in the face of raw nature, which seems to sweep us along, with no concern for social strata or human virtue or vice. Read more of this post

Mad Max: Beyond Thunderdome – Esoteric Analysis

Original Film Poster

By: Jay

As with many 80s films I grew up with, they seemed quite innocuous on the surface level, but as you mature, you are able to reflect on the subtler messages and meanings in film and literature. My own and Peter Parker’s reviews here have garnered quite a few thousand hits over the past couple years, so I can take that as further confirmation that we are certainly on the right track. Several sites will review modern films and point out the deeper meanings, hidden symbols and predictive programming, but very few do what we do – go back in time looking for it. Other sites tend to focus on the purely esoteric or ‘Illuminati agenda’ messages which may or may not actually be there. What we try to do is a real decoding, as broad in scope as possible, with a more holistic semiotic, as opposed to reading films through a singular “conspiracy” lens. Not everything is conspiracy.

That said, there are some fascinating things going on in Mad Max 3 beyond the surface post-apocalyptic adventure tale. There are actually some very profound social critiques, symbols, philosophical theories and esoteric images used. So let’s begin. Part 3 starts with Max on his own again, the ever-scorned, never appreciated, jaded hero. Max is the loner reduced to a state of survival: a Clint Eastwood type, who has given up on civilization (and not without reason). In fact, one of the chief themes of Thunderdome will be about the nature of civilization itself – is it really that civilized?

Max is a Bedouin-esque wanderer now, with a caravan, having lost his trademark sports car in part 2. We begin with Max losing his caravan to the trickster airplane man (played by Bruce Spence). Max’s goods are taken by Spence’s character to Bartertown, the renewed version of “civilization.” However, Bartertown is a cesspool of disgusting thugs, miscreants and savages. Not only that, it is ruled over by a rival faction of Aunty Entity (played by Tina Turner), and the ruler of its underworld which provides methane fuel for electrical power, Master Blaster. Underworld is also replete with hell imagery as a pit full of slaves and pigs. So immediately, we have statements being made about social structure and hierarchy. Aunty is an elitist, who lives above everyone in Bartertown, in a tent atop a tower. Aunty keeps the animal-like populace in line by providing food, sex, economics and entertainment. Underworld, however, is  run by a retarded giant (Blaster) who has a kind of humonculous midget who sits atop his back (Master). We have here the juxtaposition of baser bodily instincts embodied in Blaster, with reason, science and technology embodied in Master. Together they form a unit and represent technological power, which has survived the apocalypse. Aunty represents feminine machinations and scheming, wherein civilization is actually seen as a domesticating institution (contrary to many images of “civilization” wherein it is presented as a patriarchal, masculine logos structure). Read more of this post

Jared Taylor Annihilates a Marxist on Diversity

Taylor smashes a Marxist here, and here is his classic article, The Myth of Diversity.

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