Kierkegaard, Nietzsche and Dostoyevsky Versus the Enlightenment Mythos
March 13, 2012 2 Comments
By: Jay
In the course of what is now titled “Continental Philosophy,” three figures stand out as preeminent thinkers able to probe the innermost depths of the human psyche in a way previously unknown since perhaps Shakespeare: Soren Kierkegaard, Friedrich Nietzsche and Fyodor Dostoyevsky. These three were more or less contemporaries, and all shared a similar fascinating interest—that of tearing down the ideological idols of their day, and in particular, the facade the individual post-Enlightenment “modern man” conceived himself to be. While these men certainly had differing worldviews and would likely have debated such grand topics as the precise meaning of God and man’s relation to Him in the universe, they shared a similar distaste for hypocrisy, lies and falsehood, and made it partly their authorial iconoclastic goal to unmask such veils.
Francis Bacon had made it his goal as an early Enlightenment luminary to tear down what he perceived to be idols in his Novum Organon—idols of the tribe, cave, marketplace and theater. Idols of the tribe meant the destruction of abstracted social ideals foisted upon reality; idols of the cave referred to myopic interpretations of reality according to a particular fancy of some individual academic; idols of the marketplace refers to the misappropriation of word and thing, assigning an undue identification between the two, assuming that out talking an opponent has then caused the reality of the topic under discussion to actually exist as such; and idols of the theater, where ideas are erected on a false presupposition of theology or metaphysical speculation, becoming ensconced in the public discourse.1 This tractate encompasses the impetus of the Enlightenment and its obsession with what Rene Guenon called the “reign of quantity.” Everything is measured and classified according to some quantitative stricture of man’s reason. Scientific knowledge, or more specifically, scientism, becomes the dominant paradigm by which all things are measured, be it religion, politics, economics and the marketplace, all things are in potentia capable of rational formalization and, like a big algorithm, all of humanity’s ills simply await the solution of the academy and its laboratory calculators. Read more of this post







